Dear Friends,
Salaam (peace).
Since the fraudulent election that took place three months ago in Iran that reinstated the illegitimate government of Mr. Ahmadinejad, the brave and freedom loving people of Iran have suffered a great deal of brutal oppression in the hands of the authoritarian and theocratic regime. At least 70 people have lost their lives and thousands have been arrested, detained and tortured, in some cases to their deaths, with some reports of rape and sexual abuse in the dungeons, held by a variety of security services under the Ministry of Information, the Revolutionary Army, etc. Many of the top leaders from the early post Islamic revolution period and heads of the political parties, who in the past 30 years had reached some degree of political maturity have now been jailed and tortured, forced into public confessions, which have been widely broadcasted by the state controlled television and news agencies. These confessions, which were coerced after months of solitary confinement and under extreme physical and psychological torture, have already been invalidated by the Grand Ayatollahs, i.e., Montazeri, Sanei and Dastgheib, and others, on the grounds of Figh judiciary principles, as well as the constitution of the Islamic Republic of Iran, which has forbidden obtaining confessions under any circumstances of torture. Since the first round of the wide scale arrests of the top political figures, brutal suppression of the protestors in the streets, closure of the universities and attacks on the students’ dormitories did not calm the situation, a second round of arrests, this time the children of the detainees, including the grandchildren of Grand Ayatollah Montazeri, has been started. There have been instances that a detained father has been threatened that if he does not publicly confess to the allegations imposed upon him, his child will be executed. Interestingly, as mentioned above, according to the Islamic law (Sharia) and the constitution of the Islamic Republic of Iran, not only is any form of torture forbidden, but any confession obtained under solitary confinement and isolation or under torture is not valid. Moreover, the constitution of the Islamic Republic of Iran allows for peaceful demonstrations as the legitimate right of people (Principle #27). This would be in total conflict with the decree that Ayatollah Khamenei made in the Friday prayer after the fraudulent election, which forbade any further demonstrations, threatening the demonstrators with harsh treatment, and putting all of the responsibility on the shoulders of the political opposition leaders. In that move, Mr. Khamenei not only proved to have a very poor judgment, but also to be unjust. Unfortunately, the Council of Experts, that according to the constitution is in charge of appointment, evaluation of performance, and dismissal of the Supreme Leader (Principle #111) has become a ceremonial body asking him for guidance!! An independently functioning Council of Experts would have critically reviewed the performance of the Supreme Leader, questioning his judgment and justice, and would have removed him from his position. Interestingly, a number of Grand Ayatollahs in the city of Quom (Javadi Amoli, Amini, Ostadi, and others) are now expressing their concerns and disapproval of the way that the government has handled the general public dissatisfaction in reaction to the election. It seems that Ayatollah Khamenei has lost his legitimacy as the Supreme Leader (Valye Fahih) on the grounds of his poor judgment and administrative incapability (Tadbir), and lack of justice (Adl), all of which are prerequisites in the constitution of the Islamic Republic of Iran (Principles #5 and #109).
The concept of Velayate Fagih (the supremacy/guardianship of the jurist) was introduced into the constitution of the Islamic Republic of Iran about a year after the establishment of the Republic, and it was ten years later, that is, 1990, that the concept of Velayate Motlagheh Fagih (the absolute supremacy/guardianship of the jurist) was amended into the constitution. The latter did nothing but elevate the position of the Valye Fagih (the supreme religious leader) to a modern time pharaoh, granting a jurist an unlimited power and authority, demanding absolute obedience by all, and without any accountability, which inherently created a most dangerous form of dictatorship. As a result, Islam, which is a religion of kindness and reasoning, with its God most revered as “the most merciful and the most compassionate,” and its prophet characterized as “mercy to all mankind,” (Rahmatan Lel Alamin), has now become a brutally oppressive tool in the hands of Iran’s theocratic regime.
What people of Iran have experienced in the past 30 years has been a brutal, authoritarian, oppressive government that is willing to commit any type of oppression and brutality on its own people in order to sustain its grip on power. This resulted in murders of around 80 intellectuals and nationalists in 1980s, more than 3,000 political prisoners being summarily executed without a proper legal due process in 1988, and multiple attacks on university campuses, brutally beating the students and killing several of them by throwing them off the roof of their dormitories, etc. All have resulted in a disillusionment of the Iranian people who had voted for a just, fair and honest Islamic Republic. As time has passed, it has become apparent that the republic component of the constitution has gradually lost its position to an authoritarian, dictatorial theocracy run by an “Islamic” pharaoh called Valye Faghih.
I sincerely hope that these are the last years of the theocratic government and that Mr. Khamenei is the last jurist ruler in Iran’s history. I strongly believe that the people of Iran have reached the historic maturity to look forward to the democratic republic of Iran, where every citizen, irrespective of his/her religious beliefs, has one vote, and all citizens are considered equal in the eyes of the law, irrespective of their sex, race, and religious beliefs, with equal opportunities for pursuit of intellectual and spiritual growth, as well as prosperity and happiness. The influence of religion in such an institution would be from the bottom to the top, and not form the top to the bottom, as it is at the present time in Iran. Moreover, human rights will be a mandate that will not be negotiated.
Looking forward to better days for the people of Iran and the rest of the world.
With regards,
Bahar Bastani, M.D.
Professor of Medicine
10/1/2009